Iqāma is not the maṣdar form of the fourth ( causative) stem (stem 'af`ala) from the triliteral root Q- W- M, which relates to setting things up, carrying things out, existence, and assorted other meanings. However, all Sunni schools of thought say either can be recited as there are authentic hadiths for both ways. The Hanafi and the Shia schools both use the same number of repetitions of the formula for both the Adhan and the Iqama, contrary to all the other Islamic schools. This tradition is continued from their first Da'i al-Mutlaq, Zoeb bin Moosa (1132 CE), after their 21st Imam, At-Tayyib Abi l-Qasim, and claim this is true Fatimid tradition. They also recite Muḥammadun wa ʿAlīyun khayru l-basar wa itaratu huma khayru l-itar (Muhammad and Ali are the best of mankind and their progeny is the best of progenies) twice after the 6th part ( Ḥayya ʿala-khayri l-ʿamal). Fatimid, Ismaili, Alavi Bohras and Dawoodi Bohra believe and include and recite this at same place, twice in main adhan, but not in Iqama. Akhbari Twelver Shia, however, consider it as an obligatory part of Adhan and Iqamah. ^ According to Usuli Twelver Shia scholars, this phrase is not an obligatory part of Adhan and Iqamah, but is recommended ( Mustahabb).I bear witness that Ali is the Vicegerent of God
I bear witness that Muhammad is the Messenger of God I bear witness that there is no deity but God Text Details of what is recited and how many times
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